Fool-for-Christ Post-Byzantine

Righteous Procopius the Fool-for-Christ of Ustya

Also known as Procopius of Vologda

A fool-for-Christ of the Vologda land whose incorrupt relics at Ustya became a source of healing; little of his origin and life is recorded.

Feast Day
July 8
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Commemorated as

Righteous Procopius the Fool-for-Christ and Wonderworker of Ustya

Come to them for
Healing

Life

Righteous Procopius of Ustya was a fool-for-Christ venerated in the Vologda land of northern Russia, commemorated on July 8. The synaxarion is explicit that no account of his origin or earthly life has been preserved; he is known chiefly through the incorrupt relics that rested at the parish church of the Entry of the Theotokos in Ustya and through the healings reported there.

According to the tradition recorded by the Orthodox Church in America, the saint's identity became known when he appeared in a vision to a local resident named Savela. His relics were uncovered during the eighteenth century and, for some two hundred years, remained in open view at the Ustya church, where they were venerated as a source of numerous healings. Ecclesiastical authorities examined the relics on more than one occasion before a chapel was dedicated to him and a liturgical service composed in his honor.

Procopius of Ustya shares his July 8 feast with two other saints of the same name, and the three are frequently confused. He is distinct from the Great Martyr Procopius of Caesarea in Palestine, a soldier-martyr of the early fourth century, and from Procopius the Fool-for-Christ of Veliky Ustyug (died 1303), a merchant convert from the Latin West. The Ustya saint is a separate figure of the Vologda region whose biography, unlike theirs, did not survive.

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Relics and Veneration

The center of Procopius's veneration is the parish church of the Entry of the Theotokos in Ustya, within the Vologda diocese, where his incorrupt relics were discovered in the eighteenth century. The sources relate that the relics remained on open display for about two hundred years and were regarded as a source of many miraculous healings, which drew growing veneration to the saint.

Church authorities are recorded as having examined the relics on more than one occasion in the seventeenth and eighteenth centuries before a chapel was dedicated to Procopius and a service was composed for his commemoration. The general celebration of his feast was established in 1818.

Distinguishing the Saints of July 8

Because three saints named Procopius are commemorated on July 8, care is needed to keep them apart. The Great Martyr Procopius of Caesarea (in the world Neanius) was a native of Jerusalem who suffered under the emperor Diocletian. Procopius of Veliky Ustyug, by contrast, is remembered as a Western merchant who converted to Orthodoxy and took up the life of a fool-for-Christ, dying in 1303; he is associated with the Ustiug icon of the Mother of God.

Righteous Procopius of Ustya is none of these. He belongs to the Vologda land rather than to Veliky Ustyug, and the tradition preserves no details of his background. His veneration rests on the discovery and the healing power attributed to his relics rather than on a written life.

Notes

OCA says no account of his origin is known. Not the Great Martyr Procopius (same day).

Sources: OCA Synaxarion (oca.org), Lives of the Saints