Venerable (Monastic) 6th century

Venerable Dorotheus of Thebes

Also known as Dorotheus the Hermit

A hermit of the Egyptian desert whose life was recorded by later monastic writers.

Feast Day
June 5
Draft
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Commemorated as

Our Venerable Father Dorotheus of Thebes, Hermit of the Egyptian Desert

Life

Dorotheus of Thebes was a hermit of the Egyptian desert, remembered as a severe ascetic of the Thebaid who labored for sixty years in the desert of Skete, on the western side of the River Nile. He is to be distinguished from the better-known Abba Dorotheus of Gaza, a Palestinian monastic teacher of a later generation.

Almost everything known of him is preserved in the Lausiac History of Palladius, Bishop of Helenopolis, who in his youth was sent to live with Dorotheus in order to subdue his passions. Palladius describes him as a Theban ascetic who was spending the sixtieth year in his cave, and records his manner of life in close detail as that of an eyewitness disciple.

By Palladius's account, Dorotheus spent the burning daytime hours collecting stones in the desert by the sea and building cells with them, which he then gave over to other hermits who could not build for themselves. By night he wove ropes of palm leaves to provide for his own food. His diet was extremely sparing, and he died peacefully at an advanced age. In the synaxarion used by this database his memory is kept on June 5.

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Life and Asceticism

Palladius reports that Dorotheus ate daily six ounces of bread with a bunch of herbs and drank water in proportion. He never lay down to sleep on a mat or a bed, but would sit up through the night at his work, dozing only occasionally while working or after eating. When Palladius questioned the severity of this discipline, Dorotheus is said to have answered of his body, 'It kills me, I kill it.'

A frequently repeated account concerns the well from which the hermits drew water. When his disciple reported that a serpent had fallen into it and poisoned the water, Dorotheus went to the well himself, made the Sign of the Cross over the water, drank, and declared that where the Cross is present the demonic powers can do no harm.

Notes

6th century.

Sources: OCA Synaxarion (oca.org); OrthodoxWiki