Unmercenary 4th century

Martyr Colluthus of Antinoopolis

died c. 304

Also known as Kollouthos

A physician who treated the sick without charge and was executed at Antinoopolis during the Diocletian persecution.

Feast Day
February 25
Draft
Draft — pending review. Not yet verified for publication.
Commemorated as

The Holy Unmercenary Martyr Colluthus of Antinoopolis

Come to them for
Healing

Life

Colluthus (also Kollouthos) was a physician of Antinoopolis (Antinoe) in Middle Egypt who treated the sick without accepting payment, and who was put to death during the persecution of Diocletian. He is numbered among the Unmercenaries, the saints who practised medicine as an act of Christian charity rather than for gain, and is commemorated on February 25.

According to the tradition surrounding him, Colluthus came from a Christian household; his father is remembered as a man of standing in the city. When the persecution of Diocletian reached Antinoopolis, Colluthus confessed his faith before the local authorities and was imprisoned. After a long detention he was tortured and finally beheaded, dying as a martyr around the year 304.

Colluthus became one of the most prominent healing saints of late-antique Egypt. A shrine grew up over his relics at Antinoopolis and remained a centre of pilgrimage for centuries, drawing chiefly the local population who came in search of bodily healing. The cult is unusually well documented by archaeological and papyrological evidence recovered from the site.

Timeline 2 moments Read Hide
  1. c. 304 Martyrdom Colluthus is imprisoned, tortured, and beheaded at Antinoopolis during the persecution of Diocletian.
  2. 6th c. Miracle collection A collection of accounts of his healing miracles, associated with his shrine at Antinoopolis, is compiled in Coptic.

Contributions & Legacy

1 contributions Read Hide

The Healing Shrine at Antinoopolis

Excavation of the sanctuary at Antinoopolis has uncovered abundant traces of the cult that developed around the martyr's relics. Pilgrims seeking relief from illness made use of special drinking water, of dream-incubation in which the saint was believed to appear and prescribe a remedy, and of washing in a healing bath. A collection of Coptic accounts of his miracles, thought to have been compiled in the sixth century, describes the presence of his bones at the shrine and the gifts offered in thanksgiving for healing.

In these accounts Colluthus is said to come to the sick in a dream at night, identifying himself with the words, 'I am Kollouthos, the physician.' Visitors to the shrine could also seek guidance about the future through oracular tickets, the so-called sortes sanctorum: a petitioner stated his question to the attendant, who matched it against a numbered list of the most commonly asked questions. The many votive objects and oracular tickets recovered from the site attest to the devotion the martyr inspired among the people of the region.

Notes

Reposed c. 304.

Sources: OCA Synaxarion (oca.org); OrthodoxWiki