Fool-for-Christ 15th century

Blessed Maximus of Moscow

died November 11, 1434

Also known as Maximus the Fool-for-Christ

A holy fool of Moscow who embraced poverty, exposure, and hardship for Christ and became loved as a hidden intercessor for the city.

Feast Day
November 11
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Commemorated as

The Holy and Blessed Maximus of Moscow, Fool-for-Christ

Life

Blessed Maximus of Moscow was a fool-for-Christ (yurodiviy) who reposed on November 11, 1434. Nothing is recorded of his parents, birthplace, or date of birth; he is known entirely through his ascetic life in the city of Moscow.

He adopted the demanding vocation of the holy fool, walking nearly naked through the streets of Moscow in both summer and winter to mortify the flesh and bear the extremes of heat and cold in deep humility. He ministered to people of every social class with compassionate counsel and fearlessly confronted the powerful and the wealthy.

He was buried at the church of Saints Boris and Gleb in Moscow, where miraculous healings were reported at his tomb. He was formally recognized as a saint in 1547, and his incorrupt relics were uncovered that same year.

Timeline 4 moments Read Hide
  1. 1434 Repose Blessed Maximus reposed on November 11, 1434, and was buried at the church of Saints Boris and Gleb in Moscow.
  2. 1547 Formal recognition Metropolitan Macarius issued an encyclical recognizing Maximus as a new wonderworker, formally enjoining his celebration at Moscow.
  3. August 13, 1547 Uncovering of relics His incorrupt relics were uncovered and publicly venerated; the date is commemorated as a separate feast.
  4. 1568 Fire and new church The church of Saints Boris and Gleb burned; a new church dedicated to Saint Maximus was afterward erected to house his relics.

Contributions & Legacy

4 contributions Read Hide

Historical Context

Blessed Maximus lived during a turbulent period for the Russian lands, marked by Tatar raids, droughts that ruined harvests, and epidemics that decimated the population. Against this background of suffering he offered consolation and counsel to those weighed down by hardship.

Several of his sayings are preserved. To the afflicted he is recorded as saying, 'The winter is fierce, but Paradise is sweet,' and, 'Not everything is by the weave of the wool, some is opposite... Gradually, even green wood will burn. God will grant salvation if we bear all with patience.' Rebuking the spiritual hypocrisy of the wealthy, he said, 'The house has an icon corner, but the conscience is for sale. Everyone makes the sign of the Cross, not everyone prays.'

Recognition and Legacy

In 1547, Metropolitan Macarius issued an encyclical enjoining the singing and celebration at Moscow for the new wonderworker Maximus, formally recognizing his sainthood.

The church of Saints Boris and Gleb, where he had been buried, burned in 1568. A new church dedicated to Saint Maximus was subsequently erected to house his relics.

Relics & Shrines

Blessed Maximus was buried at the church of Saints Boris and Gleb in Moscow. On August 13, 1547, his incorrupt relics were uncovered and publicly venerated. After the original church burned in 1568, a new church dedicated to Saint Maximus was built to house his relics.

Miracles & Traditions

Historically Documented: Miraculous healings were reported at the tomb of Blessed Maximus. The uncovering of his incorrupt relics on August 13, 1547 is commemorated as a distinct feast.

Notes

Principal repose feast; the uncovering of his relics is commemorated Aug 13.

Sources: OCA Synaxarion (oca.org), Lives of the Saints