Early Life and Monastic Beginnings
Simon was born in 1586, the son of a peasant named Michael who lived in the vicinity of Volokolamsk. At the age of twenty-four he undertook extensive pilgrimages through Orthodox monasteries, and at the conclusion of these wanderings he received monastic tonsure at the Pinegsk Makariev monastery.
The Volomsk Wilderness
In 1613 Simon withdrew to the Volomsk forest, roughly eighty versts southwest of Ustiug (Velikiy Ustyug), near the River Kichmenga. There he passed his first five years in solitude, sustaining himself by the vegetables he cultivated and occasional bread brought from nearby settlements.
As others drawn to the quiet life began to gather around him, Simon obtained a grant from Tsar Michael Theodoreovich and the blessing of the Rostov Metropolitan Barlaam, and built a temple in honor of the Cross of the Lord. In 1620 he became the abbot of the resulting monastery. He was remembered for his strict asceticism — his virtue, his dedication to labor, and his fasting and prayer.
Martyrdom and Veneration
On July 12, 1641, Simon was murdered in his own monastery. His remains were interred on the left side of the church. Reports of grace-filled miracles at his relics led to the beginning of his veneration in 1646, and his Life was written in the course of the seventeenth century.
Because he was a venerable monastic slain by robbers, Simon is commemorated in the dual character of a monk-martyr (hosiomartyr) as well as a venerable abbot.
Relics & Shrines
Simon's remains were interred on the left side of the church of his monastery in the Volomsk wilderness. Miracles reported at his relics prompted the beginning of his veneration in 1646.