Righteous 1st century

Myrrh-bearer Mary the Wife of Cleopas

1st century

Also known as Mary of Cleopas

A daughter of Joseph the Betrothed and childhood companion of the Theotokos, given in the Gospel as the wife of Cleopas, who followed the Lord and was among the women at the Cross and the empty tomb.

Feast Day
May 23
Draft
Draft — pending review. Not yet verified for publication.
Commemorated as

The Holy Myrrh-bearer Mary, the Wife of Cleopas

Life

Mary, the wife of Cleopas, is venerated in the Orthodox Church as one of the Myrrh-bearing Women who followed Christ during His earthly ministry, stood by the Cross at His Passion, and came to the tomb after the Sabbath to anoint His body. She is named in the Gospel of John among the women present at the Crucifixion (John 19:25), where she is listed alongside the Mother of Jesus and Mary Magdalene.

By Orthodox tradition she belonged to the household of Joseph the Betrothed and was closely bound to the Holy Family, which places her among the women of the apostolic age remembered each year on May 23 and on the Sunday of the Myrrh-bearers, the third Sunday of Pascha.

Contributions & Legacy

3 contributions Read Hide

Identity and Family

According to Church tradition recorded in the Orthodox synaxarion, Mary was a daughter of Saint Joseph the Betrothed by his first wife. While still young, she was present in Joseph's household when the Most Holy Theotokos was betrothed to him and brought to his home, and so she became a childhood companion of the Virgin Mary.

After Joseph returned to Nazareth from Egypt with the Savior and His Mother, he gave his daughter in marriage to his younger brother Cleopas, and from this union she is known as Mary, the wife of Cleopas. Tradition records that the fruit of this marriage was the Hieromartyr Symeon, numbered among the Apostles of the Seventy, a kinsman of the Lord, and the second bishop of the Church of Jerusalem.

In the Gospel text the Greek phrasing of John 19:25 leaves it ambiguous whether she was the daughter or the wife of Clopas, and scholarship generally favors the reading 'wife of Clopas.' Early Christian tradition, preserved through Hegesippus, held that Clopas was a brother of Joseph; the parallel accounts in Mark and Matthew that name 'Mary the mother of James and Joses' are commonly identified with her.

Among the Myrrh-bearers

Mary accompanied Christ through His ministry and was present at His suffering on the Cross and at His burial. With the other myrrh-bearing women she came to the tomb after the Sabbath, bearing spices to anoint the Lord's body, and there received from an angel the news of the Resurrection.

For this reason she is counted among the Myrrh-bearing Women and, in some accounts, among the 'three Marys' who stood by the Cross and were among the first witnesses of the empty tomb.

Veneration

Mary, the wife of Cleopas, is commemorated in the Eastern Orthodox calendar on May 23, and she is honored collectively with the other myrrh-bearers on the Sunday of the Myrrh-bearers. In the Western calendar a commemoration is kept on April 24. Relics traditionally associated with her are connected to the church of Saintes-Maries-de-la-Mer in southern France.

Commemorated with Read Hide
Sources: OCA Synaxarion (oca.org), Lives of the Saints