Venerable (Monastic) Post-Byzantine

Simeon of Philotheou

Also known as Simeon the Barefoot · Symeon of Philotheou

Tonsured a monk at the age of fifteen at Philotheou Monastery on Mount Athos, he led a life of strict asceticism, going barefoot in his labors.

Feast Day
April 19
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Commemorated as

Our Venerable Father Simeon of Philotheou, the Bare-Foot

Life

Simeon of Philotheou, known by the epithet "the Bare-Foot" (Bosoi), was a post-Byzantine ascetic and abbot associated with Philotheou Monastery on Mount Athos. The son of a priest, he was tonsured a monk at the age of fifteen and pursued a life of strict asceticism, going barefoot in his labors.

After serving as head of Philotheou Monastery, he withdrew to a hermitage on Mount Pelion and later traveled as a preacher through the Greek lands. He died at Constantinople and was buried there, and his memory is kept on April 19.

Timeline 4 moments Read Hide
  1. Youth Tonsure at fifteen The son of a priest, Simeon came at the age of fifteen under the spiritual guidance of Pachomius, Bishop of Demetriada, who tonsured him a monk and ordained him hierodeacon.
  2. Early monastic years Mount Athos After early training at monasteries near Mount Olympus, he settled at the Lavra of Saint Athanasius on Mount Athos before transferring to Philotheou Monastery, where the brethren unanimously chose him as their head.
  3. Later life Hermitage and preaching Facing complaints that his leadership was too strict, he withdrew to Mount Phlamourion on Mount Pelion, living in solitude before a community gathered around him. He afterward preached through Epirus, Thessaly, and Athens.
  4. Repose Death at Constantinople He ended his life at Constantinople, where he fell asleep in the Lord and was buried by the Patriarch at Chalke, in a church dedicated to the Most Holy Theotokos.

Contributions & Legacy

2 contributions Read Hide

Trial at Euripa

According to his life, while preaching in the city of Euripa, Simeon was slandered before the city-governor, Ayan, who accused him of having led a Turk to accept Christianity, and he was sentenced to public burning.

Brought before the governor in shackles, barefoot, and in an old robe, he answered so wisely that the death sentence could not be carried out, and he was set free.

Relics & Shrines

His life relates that two years after his burial at Chalke his grave was opened, an ineffable fragrance came forth, and healings were reported. Monks from the Phlamourion monastery are said to have opened the grave to transfer his remains.

The Vita and the Service to Simeon were published at Smyrna in 1646.

Sources: OCA Synaxarion (oca.org), Lives of the Saints