Ascetic Formation
By tradition Hypatius came from a cultivated background in Phrygia, the son of a lawyer and well educated, but abandoned this for the monastic life. After leaving home for Thrace he worked for a time as a herder of cattle, then studied psalm-chanting with a priest before fully embracing asceticism.
The synaxarion relates that he undertook rigorous spiritual discipline, including a fifty-day fast directed against the temptations of the flesh. Under his abbot's blessing he afterward returned to taking bread and wine in common with the brethren, and is said to have been healed of these struggles.
The Monastery of Rufinianus
Seeking new ground for the ascetic life, Hypatius moved with two companions to the monastery of Rufinianus, near Chalcedon, which had fallen into neglect. Through their labors the monastery was rebuilt, monks gathered around him, and the community flourished spiritually once more.
At the age of forty he was made abbot, and he governed the monastery for about forty years. His reputation drew monastics seeking spiritual advancement, and his counsel was esteemed beyond the monastic world.
Reputation and Imperial Contacts
Callinicus records that Hypatius's renown reached the imperial family. The three sisters of the Emperor Theodosius II, among them the princess Arcadia, are said to have wished to see 'the famous Hypatius'; sending word to him from a palace near the Church of the Apostles, they asked him to come, and, moved that they loved Christ, he went to them for their sake.
The episode illustrates how a monastic of Hypatius's standing could be sought out by the highest levels of Byzantine society for blessing and counsel.
Miracles and Traditions
Historically Documented: The life of Hypatius is preserved in the Vita Hypatii of Callinicus of Rufinianae, a monk of the same monastery, written close to the saint's death. Beyond its devotional purpose, the work is cited by historians as a contemporary source for the Hunnic devastation of Thrace under Attila around 447, when, in Callinicus's account, more than a hundred cities were captured and Constantinople was nearly endangered, so that most men fled from it.
Traditional Accounts: The synaxarion relates that the Lord granted Hypatius gifts of wonderworking and healing, manifested in the multiplication of bread, the expulsion of demons, the curing of blindness, and the healing of a hemorrhage. It further recounts that on the eve of his death he foretold a devastating hailstorm, an earthquake, and Attila's invasion of Thrace.